In recent decades, television has spearheaded a communications revolution which has profoundly affected family life. Today television is a primary source of news, information and entertainment for countless families, shaping their attitudes and opinions, their values and patterns of behaviour.

This year, on the occasion of World Communications Day, I would like to invite you to think about the cinema as "a communicator of culture and of values". As you certainly will know, during the current year celebrations are being held around the world to commemorate the first centennial of this special and widespread medium of expression, now so easily accessible to all.

This year, the theme for World Communications Day, "The Media: Modern Forum for Promoting the Role of Women in Society", recognizes that the communications media play a crucial role not only in promoting justice and equality for women but in fostering appreciation for their specific feminine gifts, which elsewhere I have called the "genius" of women (cf. Mulieris Dignitatem, 30; Letter to Women, 10).

As the present century and millennium draw to a close, we see an unprecedented expansion of the means of social communications, with ever new products and services. We see the lives of more and more people being touched by the spread of new technologies of information and communication. Yet, there are still great numbers of people who have no access to the media, old or new.

In this second of the three years leading to the Great Jubilee of the year 2000, we turn our attention to the Holy Spirit and to his action in the Church, in our lives and in the world. The Spirit is the "guardian of hope in the human heart" (Dominum et Vivificantem, 67). For this reason, then, the theme for the 32nd World Communications Day is "Sustained by the Holy Spirit, Communicate Hope."

I have chosen as the theme for this year's World Communications Day "Mass media: a friendly companion for those in search of the Father". The theme implies two questions: how might the media work with God rather than against him? and how might the media be a friendly companion to those searching for God's loving presence in their lives? It also implies a statement of fact and a reason for thanks: that the media do at times make it possible for those who are searching for God to read in new ways both the book of nature, which is the realm of reason, and the book of revelation, the Bible, which is the realm of faith. Finally the theme implies an invitation and a hope: that those responsible for the world of social communications will be ever more committed to help rather than hinder the search for meaning which is at the very heart of human life.

The Great Jubilee of the 2000th anniversary of Jesus' birth at Bethlehem must be an opportunity and a challenge for the Lord's disciples to bear witness in and through the media to the extraordinary, consoling Good News of our salvation. In this "year of favour", may the media give voice to Jesus himself, clearly and joyously, with faith and hope and love. To proclaim Christ in the media at the dawn of the new millennium is not only a necessary part of the Church's evangelizing mission; it is also a vital, inspiring and hope-filled enrichment of the media's message. May God abundantly bless all those who honour and proclaim his Son, our Lord Jesus Christ, in the vast world of the means of social communication.

In today's world, housetops are almost always marked by a forest of transmitters and antennae sending and receiving messages of every kind to and from the four corners of the earth. It is vitally important to ensure that among these many messages the word of God is heard. To proclaim the faith from the housetops today means to speak Jesus' word in and through the dynamic world of communications.

The emergence of the power of modern social communications formed an important part of the Encyclical's background. Pope John XXIII had the media especially in mind when he called for "fairness and impartiality" in the use of "instruments for the promotion and spread of mutual understanding between nations" afforded by science and technology; he decried "ways of disseminating information which violate the principles of truth and justice, and injure the reputation of another nation" (ibid., 90).

The extraordinary growth of the communications media and their increased availability has brought exceptional opportunities for enriching the lives not only of individuals, but also of families. At the same time, families today face new challenges arising from the varied and often contradictory messages presented by the mass media. The theme chosen for the 2004 World Communications Day - "The Media and the Family: A Risk and a Richness" - is a timely one, for it invites sober reflection on the use which families make of the media and, in turn, on the way that families and family concerns are treated by the media.

The Internet can offer magnificent opportunities for evangelization if used with competence and a clear awareness of its strengths and weaknesses. Above all, by providing information and stirring interest it makes possible an initial encounter with the Christian message, especially among the young who increasingly turn to the world of cyberspace as a window on the world. It is important, therefore, that the Christian community think of very practical ways of helping those who flrst rnake contact through the Internet to move from the virtual world of cyberspace to the real world of Christian community.

Modern technology places at our disposal unprecedented possibilities for good, for spreading the truth of our salvation in Jesus Christ and for fostering harmony and reconciliation. Yet its misuse can do untold harm, giving rise to misunderstanding, prejudice and even conflict. The theme chosen for the 2005 World Communications Day - "The Communications Media: At the Service of Understanding Among Peoples" - addresses an urgent need: to promote the unity of the human family through the use made of these great resources.

Technological advances in the media have in certain respects conquered time and space, making communication between people, even when separated by vast distances, both instantaneous and direct. This development presents an enormous potential for service of the common good and "constitutes a patrimony to safeguard and promote" (Rapid Development, 10). Yet, as we all know, our world is far from perfect. Daily we are reminded that immediacy of communication does not necessarily translate into the building of cooperation and communion in society.

The relationship of children, media, and education can be considered from two perspectives: the formation of children by the media; and the formation of children to respond appropriately to the media. A kind of reciprocity emerges which points to the responsibilities of the media as an industry and to the need for active and critical participation of readers, viewers and listeners. Within this framework, training in the proper use of the media is essential for the cultural, moral and spiritual development of children.

Current advanced technology facilitates the distribution of digital video content via wireless handheld devices such as video cell phones, iPods and PDAs. Through highly advanced versions of these wireless handheld devices, all the pornography on the internet is available to many Americans, including our children and teens. There are no filtering or monitoring devices available at this time. This means many children and teens will be able to access such material, unless their parents are aware of this threat and take action to prevent it. The technology itself is not dangerous. The danger lies in the fact that there are currently no safeguards or regulations in place to protect children and teens from being exposed to unwanted, seductive and explicit content that is downloadable through these wireless handheld devices.

The new evangelization requires attention to the ‘newness' of both the cultural context in which we preach the Good News of Jesus Christ and of the methods we should employ. New Media are relevant to both these tasks: they radically change the culture in which we live and offer us new ways of sharing the Gospel message.